Liberal pollution
Monday, August 23, 2010
A party that doesn't believe in climate change is a party that champions pollution.
My name is Patrick Jones. I live and labour on Djaara peoples' country. Dja Dja Wurrung is the first language of this land. I acknowledge the six Djaara seasons and pay homage to the regenerative economies upon which Djaara living culture sits. The spirit and logic of which my household draws upon in our everyday productions and lifeways while simultaneously drawing upon our own indigenous peoples through story and the ancestral plants, animals, microbes, mushrooms and uncapitalised medicines that have also emplaced on this country. We recognise the system of racism that terra nullius continues to instil in the dominant culture, and recognise that as people of many diverse white cultures we still hold cultural blinders that our historical trauma sits within and (now) our privilege stands upon.
Here are some of my books. The bottom two can be purchased from me direct, however if you're moving to a non-monetary economy I'll post you one in exchange for a gift of your making. Please feel free to suggest an exchange by emailing me (click above 'Contact me' tab).
A party that doesn't believe in climate change is a party that champions pollution.
Twelve Russian scientists famously chose to starve to death rather than eat the unique collection of seeds and plants they were protecting for humanity during the 900-day siege of Leningrad in the second world war. But the world's first global seed bank now faces destruction once more, to make way for a private housing estate.Read on here.
I was recently invited to submit a critical work for Cordite's issue 33: Creative Commons. Here's an excerpt from All Rights Relinquished, in which I outline my perception of the relationship between private property and ecological crises.
The reestablishment of local food commons in union with the development of a global creative commons comes from the recognition that we are biological beings, evolved from fungi – and thus evolved from complex networks of interrelation; webs of mycelial and intellectual connectivity not limited by private capital. The dominant ideology attacks the reciprocity of open, public supply networks. A public supply of resources, both conceptual and corporeal, is a decentred supply system that makes local communities more resilient [in the face of climate chaos and peaking oil supplies]. Read on.
Cheap oil has made us forget the proper relationship we once had to the first six inches of the Earth’s crust. Yet we now know that microbial forests—networks of microfauna and microfungi—operate invisibly beneath us, generating the conditions for plant life to flourish and thus produce food. Soil not oil is a clear enough message, but increasingly difficult to translate to an expanding urban population evermore estranged from the interdependent processes of healthy soil ecology and permanent food supply.
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