IZAZEZOZ
Thursday, February 28, 2013
Photograph: Nicholas Walton-Healey
Thanks so much Jess and Nick from Rabbit. Read more...
My name is Patrick Jones. I live and labour on Djaara peoples' country. Dja Dja Wurrung is the first language of this land. I acknowledge the six Djaara seasons and pay homage to the regenerative economies upon which Djaara living culture sits. The spirit and logic of which my household draws upon in our everyday productions and lifeways while simultaneously drawing upon our own indigenous peoples through story and the ancestral plants, animals, microbes, mushrooms and uncapitalised medicines that have also emplaced on this country. We recognise the system of racism that terra nullius continues to instil in the dominant culture, and recognise that as people of many diverse white cultures we still hold cultural blinders that our historical trauma sits within and (now) our privilege stands upon.
Here are some of my books. The bottom two can be purchased from me direct, however if you're moving to a non-monetary economy I'll post you one in exchange for a gift of your making. Please feel free to suggest an exchange by emailing me (click above 'Contact me' tab).
A new chapbook of mostly Australian poetry, Wandering through the Universal Archive, has just appeared online curated by poet Fiona Hile. This anthology centres on collaboration and includes poets Michael Farrell, Oscar Schwartz, Amaranth Borsuk, Brad Bouse, Toby Fitch, Kate Middleton, Pam Brown, Maged Zaher, John Kinsella, Justin Clemens, Charles Bernstein, Richard Tuttle, Jessica Wilkinson, Simon Charles, Timothy Yu, Ken Bolton, John Jenkins, Marty Hiatt, Sam Langer, Astrid Lorange, Eddie Hopely, Nick Whittock, Tim Wright and myself.
What follows is an excerpt from Fiona's introduction concerning the work I contributed and my practice more broadly.
Somewhere in the middle of the Australian state of Victoria, the poet and artist, Patrick Jones, is painstakingly gathering and reorganising remnants and cast-offs. Artist as Family is just one permutation of an ethos of ‘permanent making’ that takes place under the rubric of what Jones has termed permapoesis and has included the design and installation of a public food forest for the Museum of Contemporary Art in Sydney. Broadly speaking, Jones’ poetic mode is one of epistemological intervention. It rebels against what it thinks of as the ‘neat technocratised rows’ of printed poetry in English just as it seeks to disrupt the agricultural categorisations that insist on the eradication of weeds. For Jones, weeds repair land damaged by farming and industry and prepare the ground for reafforestation. His construction of a comprehensive Daylesford Community Commons Map that pinpoints the location of off-the-grid edible fruits and plants foregrounds issues of inclusion and exclusion. Who gets to decide what or who belongs where and to whom? If a plant or a letter or a word is in the wrong place it is viewed as a ‘mishap’, or a disruption. To overcome this ‘the eye has to get out of the machine and walk … the text becomes something the eye has to forage for or through.’ The map and the two poems gathered here constitute ‘a refiguring or reclaiming of the geopoetical – poems of the earth.’One of the two poems Cordite published as part of Fiona's chapbook is called Winter's pharmacopeia, and it goes something like this:
Tetragonia implexicoma (Bower Spinach) |
Lycium ferocissimum (African boxthorn) |
Meuschenia freycineti (Sixspine Leatherjacket) |
Unidentified fish from Port Phillip Bay |
Alyxia buxifolia (Sea box) |
Solanum carolinense (Tropical Soda Apple) |
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