Honey graft
Saturday, July 30, 2011
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My name is Patrick Jones. I live and labour on Djaara peoples' country. Dja Dja Wurrung is the first language of this land. I acknowledge the six Djaara seasons and pay homage to the regenerative economies upon which Djaara living culture sits. The spirit and logic of which my household draws upon in our everyday productions and lifeways while simultaneously drawing upon our own indigenous peoples through story and the ancestral plants, animals, microbes, mushrooms and uncapitalised medicines that have also emplaced on this country. We recognise the system of racism that terra nullius continues to instil in the dominant culture, and recognise that as people of many diverse white cultures we still hold cultural blinders that our historical trauma sits within and (now) our privilege stands upon.
Here are some of my books. The bottom two can be purchased from me direct, however if you're moving to a non-monetary economy I'll post you one in exchange for a gift of your making. Please feel free to suggest an exchange by emailing me (click above 'Contact me' tab).
I'm participating in a poetry event in NSW today from the low carbon comforts of my central Victorian home, courtesy of Skype.
Of course digital culture is fully supported by industrial technics, so I'm not pretending this participation isn't without its pollutions and abuses. And I'm only guessing that my decline to be flown/driven up to participate in person constitutes a lower footprint, in comparison to using all this technology (including a plasma screen at the event end) to beam me up.
Here's the poster that was produced for this gig, in which the Bundanon Trust designer has taken an excerpt from a statement I wrote in 2004 and laid it over a photograph taken by Heidrun Lohr.
Deborah Bird Rose (2011):
There are two big contexts of death. The first is the fact that death resides in life... Death, as a corollary to life, happens to all of us complex creatures. It may happen through old age, or illness; it may happen through hunting or killing; it may happen on larger scales through events such as cyclones, earthquakes, or volcanoes. In this context, living things are bound into ecological communities of life and death, and within these communities life is always making and unmaking itself in time and place.Read more...The second context differs from the first in being a uniquely human invention: man-made mass death. This form of death arises out of a will-to-destruction that seems to be confined to humans... The will-to-destruction can most vividly be thought of as death work. It involves imagining a future emptiness, and then working systematically to accomplish that emptiness... In ordinary life, death is the necessary completion of life. Man-made death is not necessary and does not complete life. Instead it is a massive interruption, a negation of the relationships between life and death.
I have put together a panel for a forthcoming poetry symposium to be held at Trades Hall in Melbourne. Here are the details, followed by a film trailer that features David Holmgren called Anima Mundi, due for release shortly.
The opening panel for the forthcoming national poetics symposium, “Poetry and the Contemporary” (Trades Hall July 7-9), is a panel of three poets joined by sustainability leader, David Holmgren, the co-originator of the permaculture movement.
The panel is titled:
“Poetics and Future Scenarios: poems and poets in an age of energy descent and climate chaos”, July 7, 2.30pm Meeting Room 1(downstairs), following the Welcome to Country, 2.20pm. (Entry by donation).
David Holmgren will open the panel outlining the four main scenarios he believes we face as a result of human engineered climate change and energy depletion. He will draw on his bestselling book “Future Scenarios”, and over thirty years of research that has made him one of the key ecological thinkers of our time and a national treasure.
Three poets, Sue Fitchett, Patrick Jones and Peter O’Mara will respond with critical papers, prose and poems. Each are ecological activists in their respective regions.
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