A brief journey through ecological crisis (a brief history of privatisation)
Thursday, June 20, 2013
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| Ayn Rand's The Fountainhead showing skyscraper font born out of the monocultural field. |
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My name is Patrick Jones. I live and labour on Djaara peoples' country. Dja Dja Wurrung is the first language of this land. I acknowledge the six Djaara seasons and pay homage to the regenerative economies upon which Djaara living culture sits. The spirit and logic of which my household draws upon in our everyday productions and lifeways while simultaneously drawing upon our own indigenous peoples through story and the ancestral plants, animals, microbes, mushrooms and uncapitalised medicines that have also emplaced on this country. We recognise the system of racism that terra nullius continues to instil in the dominant culture, and recognise that as people of many diverse white cultures we still hold cultural blinders that our historical trauma sits within and (now) our privilege stands upon.
Here are some of my books. The bottom two can be purchased from me direct, however if you're moving to a non-monetary economy I'll post you one in exchange for a gift of your making. Please feel free to suggest an exchange by emailing me (click above 'Contact me' tab).
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| Ayn Rand's The Fountainhead showing skyscraper font born out of the monocultural field. |
In my research, at this early stage, I am trying to articulate how and why our society suffers ecological estrangement; in other words where disembodiment has its origins. At this point I think that reification, the process of giving abstract things (such as time and representations) concrete form, is at the heart of it. Another word for this of course is mediation. I'm currently reading John Zerzan, Val Plumwood and Thomas De Zengotita to assist me with this thinking.
The rationale for understanding the origins of ecological estrangement is to help keep in-check the dominant ideology from consuming our lives. Last week Meg removed our household clock and left a small red object on the wall peg in its place to remind us that dismantling civilisation occurs through small conscious steps. Ecological consciousness does not require the abstraction 'linear time', and therefore by reducing its place in our lives enables greater participation in cyclical life. While we are in transition we may need to refer to the time throughout the day here and there, however a time piece no longer takes centre stage on our living room wall, as it never has on our wrists.
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